Nietzsche, Europe, Globalism.

"He had the talent most clearly developed for discovering special places on the planet. '

Barbara Margaretha von Salis-Marschli on Nietzsche.


Nietzsche believed in the idea of ​​good European, so an honest man more complex in terms of a continent. His work in the 1880s is mainly oriented culture in Europe. Even if sometimes dreamed of New Mexico, including Oaxaca, he never leaned on the history of the Mayan king of the classical period, jax cap, which bore the name of one of his books, Dawn. Nietzsche was not yet turned to languages, the Italian and his English was limited and his Russian nonexistent. Only his French was correct, especially reading.


 

If we think of contemporary Europe, one can imagine a Nietzsche overwhelmed by a process not an ontological or really cultural but purely functional and utilitarian. Him that while denying the virtues of philology better than never left rarely taste fundamental to classical origins of Arts and Letters. Literature and Greek philosophy in particular. Nietzsche foresaw the various abuses that threaten this identity construction giant. Requirements and challenges of this confluence of forces geographical and historical were specifically addressed repeatedly in his work. He thought individual singularities threatened by the herd instinct herd, the sum atavisms fragmented and the history of these peoples permanently preventing any serious agreement beyond a unified front. Nietzsche through the education of a Lutheran pastor and a country that had his pastorate the king, then developed acerbic analysis of European nationalism, imperialism, and militarism.

Europe rather than the German Reich, the sharing and exchange or defeat Bismarck thought that heavy omens for the twentieth century. His remarks on Germany were so hostile that we must constantly see the attraction of Nietzsche into exile across Europe not only physiological reasons related to climate body.


From the beginning of his life, Nietzsche considered himself a European national, rather than strictly German. At the age of fifteen, he wrote a story called "capri and helgoland" in which typologies Italian, Swiss, German are at work. At the beginning of the story, the hero, von Adelsberg, proclaims: "We are pilgrims in this world we have our home everywhere and nowhere, and even the sun shines on us all. We are citizens of the WORLD, the earth is our kingdom!
 

Youth Declaration that resonates more than ever as the globalist doctrine is now the great victor nations.